Reigning Supreme in countless worlds With Beast taming - Chapter 1365: 1358: Hongjun Takes Action, Four Saints Slay the Demon
Capítulo 1365: Chapter 1358: Hongjun Takes Action, Four Saints Slay the Demon
The confusion in Qin Feng’s heart was cleared, and there was no longer any doubt about the direction of his cultivation.
The only thing remaining was the opportunity to prove the Dao and achieve Primordial Chaos!
As long as the opportunity arises, he can directly become a Saint just like the All Saints when they proved their Dao.
But this opportunity is a heavenly chasm that blocks all great powers, and who can say when it will come?
Perhaps he will find a chance at the next moment, or perhaps he will never wait for that day.
Just like some of the old great powers in the Primordial Ancestor Realm, many of them have been cultivating since the Ancient Primordial times, clear about their path, yet they lack just a thin thread of opportunity, a missing chance to prove Dao, so they remain in the Creation Realm, wasting years, cultivating painstakingly with the hope of one day breaking through that bottleneck.
If nothing else works, then continuously accumulate mana, deepen insights, and proceed with the technique of proving Dao by Power!
This is the stupidest method, and also the hardest path to follow. To this day, no one has managed to break through the limits and achieve Primordial Chaos solely through their power.
So the best way is still to find the opportunity to become a Saint, just as Lady Nvwa realized the Heavenly Heart and, feeling inspired, created the Human Clan in the image of Pangu God and received infinite merit from the Heavenly Dao to become a Saint.
So the Creation of the Human Clan was Lady Nvwa’s chance to prove Dao.
As the Three Pure Ones established sects to become Saints, passing down the Dao tradition, establishing a sect was their chance to achieve Primordial Chaos.
Then as Lady Houtu transformed into reincarnation to complete the Heavenly Dao, the Six Paths of Reincarnation was her opportunity.
Other ancient great powers were not without the capability of creation like Lady Nvwa, nor unwilling to learn from the Three Pure Ones to pass down the Dao tradition, and if they realized the lack in the Heavenly Dao, discovering the incomplete reincarnation system, they’d be willing to understand the Reincarnation Law and integrate their body to attempt to complete the Heavenly Dao before Lady Houtu.
Unfortunately, they learned all this after others had done it. Lady Nvwa, the Three Pure Ones, and Houtu were the pioneers, so they seized the initiative, and the Dao was taken by All Saints. Naturally, other great powers couldn’t follow their paths to prove Dao.
Even the Western Two Saints, witnessing the Three Pure Ones establishing sects to become Saints, created the Western Sect fueled by this idea, resulting in great merit but not enough to become Saints.
Fortunately, these two were ruthless and made grand aspirations, incurring a significant karma debt with the Heavenly Dao, and forcefully broke through that opportunity to achieve the Primordial Chaos Saint.
But with the Western Two Saints already seizing the path of incurring karma debt with the Heavenly Dao, other great powers had no way to share the bounty, only to realize afterward that proving the Primordial Chaos Dao this way was also an option!
There are those who attempted to follow suit, but the final result might be failing and delaying their own progress instead.
Look at the Nether River Ancestor; this guy first learned from Lady Nvwa to create life, then learned from the Three Pure Ones to establish sects, and later wanted to emulate the karma debt of the Western Two Saints, ending up incurring much karma debt, but Dao proving remained elusive instead, causing this once most renowned slaughterer among ancient great powers to waste countless years in vain, until he finally regained clarity, and resumed his initial cultivation in the Killing Dao.
Yet there are those who get deeply entangled and unable to extricate themselves, sinking deeper until they can only become subordinates under others.
Like the Ancient Buddha Ran Deng, who sought guidance under various Saints multiple times, repeatedly switching fundamental cultivation techniques, turning to different paths, ending up with a tainted reputation though once a formidable ancient figure, ultimately having his achievements halted here and now, despite being called Past Buddha in Buddhism.
With many precedents, after Lady Houtu proved Dao, no other great power attempted to walk the same path as hers.
Mostly because the final missing link in the Primordial Heavenly Dao was already completed by Lady Houtu, so others couldn’t replicate it even if they wanted to.
However, some cultivator great powers saw benefits in this and chose the second-best option, rather than attempting to prove the Dao of Primordial Chaos by following Lady Houtu’s path of transforming into reincarnation, they leveraged her Six Paths of Reincarnation for their own gain.
Like the Ksitigarbha Bodhisattva of Buddhism.
He was just one among many Bodhisattvas of Western Buddhism, not particularly outstanding, yet because he saw benefits in the Six Paths of Reincarnation, he made a grand vow of not becoming Buddha until Hell is empty, entered Hell to enlighten billions of ghosts, acquiring immense benefits not just for himself but also for Buddhism, making him a prominent power within Buddhism.
Moreover, if after infinite kalpas, the Primordial faces changes, and the evil ghosts of Hell are truly enlightened by him, he might indeed have a slim chance to achieve the Primordial Chaos Dao Fruit.
However, the price is henceforth he can only stay in Hell and cannot leave, spending countless years in the company of evil ghosts, and if his spirit falters after witnessing too many evil sides of ghosts, he might become the most malevolent Demon Buddha!
Then there’s Mengpo, who brews soup with Forget Love Water at the Naihe Bridge, originally an unnamed Immortal in Ancient Primordial, yet leveraging the benefits of the Six Paths of Reincarnation, she garnered infinite merit through Mengpo Soup, becoming a supreme powerhouse that no one in the Underground Palace dared provoke!
However, like Ksitigarbha Bodhisattva, Mengpo also faced bindings, unable to leave the Underground Palace after obtaining benefits.
Also there are the ten Yama Kings and several Ghost Emperors, all entered the Heavenly Court’s arrangement due to the existence of the Six Paths of Reincarnation, receiving endowed positions and vast merits recognized by the Heavenly Dao.
But beings like Ksitigarbha and Mengpo, not seeking to prove Dao through Houtu’s transformation into reincarnation, they leveraged the Six Paths of Reincarnation for merit, their rapid power growth had limits.
Unless Lady Houtu advances beyond the Primordial Chaos Realm, they will always live under her achievements, unable to prove Dao and achieve Primordial Chaos.
Thus, the majority of great power cultivators persist in their own paths.
But persistence and attempts have also led many great powers to suffer setbacks on the path of seeking Dao.
After all, most paths may not be viable, or in other words, they started their attempts without thorough preparation, only leading themselves to ruin, let alone those who joblessly sought out other great powers to fight and validate their learnings, which led to the decline in the number of formidable ancient beings.
Of course, Qin Feng never thought of relying on others’ Primordial Chaos Dao like the Ksitigarbha Bodhisattva.
Because he not only understood his path, but even already had vague ideas about the opportunity to prove Dao, it just depends on whether he can succeed when the time comes.
And he also understood one point, the Primordial Chaos Dao has its destiny, historically, Grandmaster Ancestor Taixuan and other masters migrated from Primordial to Biluo, indeed seeking the Great Dao, yet they still couldn’t tread the same path as the few Ancestors of Primordial.
The ones truly capable of cultivating the same Dao Principle are the Immortal, the Eternal, and the Creation. These powerful beings can cultivate the same Dao in different worlds because each world is independent, possessing its own Heavenly Dao that doesn’t interfere with or affect others.
Thus, many Immortals who could not achieve significant accomplishments in the Primordial realm found it relatively easy to become Golden Immortal, achieving immortality or even obtaining Creation when they went to other worlds, as they could follow the paths paved by the Primordial Great Powers. This is why the batch of Human Clan led by Grandmaster Ancestor Taixuan, upon migrating to Biluo, could produce so many Great Powers in such a short time.
However, the Primordial Chaos Dao is different; it’s a realm that transcends the Heavenly Dao, thus subject to Cosmic Principle binding in the void. Whenever a Primordial Chaos being is achieved, this path of Proving Dao is sealed by the Cosmic Principle to prevent more powerful beings from disrupting universal balance.
Therefore, even though there are myriad paths of Proving Dao from the Primordial Great Powers to learn from, the strong who migrated out of Primordial remain required to explore their own roads to achieve Primordial Chaos.
This is why Grandmaster Ancestor Taixuan has not managed to achieve Dao despite years of arduous cultivation.
Qin Feng continuously refines the Demon Ancestor Luo Hou’s Essence Blood, absorbing and refining it to gain comprehension, enhancing his own Dao Cultivation. This, in turn, accelerates the spinning speed of the Yin Yang Grinding Plate, refining more of Luo Hou’s Essence Blood so that even if more of Luo Hou’s Essence Blood permeated out, it couldn’t gather enough strength to break the Yin Yang Grinding Plate!
This enraged Luo Hou, and violent energy emanated from the Essence Blood. Strange forces attempted to penetrate the Yin Yang Grinding Plate to enter Qin Feng’s spirit, seeking to lure Qin Feng’s Heart Demon!
Yet Qin Feng invoked the Heart Clarity Spell, his mind suddenly calm as water, no thoughts arising. No matter how the Demon Ancestor tried to allure, within a prepared Great Power’s heart, a Heart Demon couldn’t form.
With the absorption and refinement of more Primordial Chaos Power Principle Fragments, Qin Feng’s comprehension of the Dao became increasingly clear.
In the distance, the Nightmare Ancestor was being forced back repeatedly by three Primordial Chaos Saints. Though he struggled to resist, he could hardly withstand the oppression of three same-level powerhouses.
The Guiding Buddha’s Golden Body was enormous, and Buddha Light illuminated all directions, constantly dispelling any Nightmare Power overflow.
Lady Nvwa raised the Qiankun Tripod, transforming into a thousand-foot height, capturing all Nightmare Power while manipulating the Creation Law to evolve infinite life force, sealing the Nightmare Ancestor’s escape route. Otherwise, with the Nightmare Ancestor’s strangeness, any leaking Nightmare Power could serve as a lead for him to shift himself away.
Lady Houtu overturned her hand, unleashing endless power that bombarded the area. In her power’s aura, the void became as solid as iron, as heavy as invisible mountains, crazily squeezing the Nightmare Ancestor’s activity space.
Gradually, the Nightmare Ancestor was driven closer to the Primordial Ancestor Realm, almost touching the thick boundary barrier surrounding it!
Swish!
Suddenly, a hand reached out from the Primordial Realm.
The hand seemed not large, yet it wielded Qiankun, suppressing all directions. In its appearance, it shot towards the Nightmare Ancestor.
“Hongjun…”
The Nightmare Ancestor exclaimed, his figure suddenly undergoing infinite changes, manifesting countless Clone Illusions fleeing in various directions.
However, with three Primordial Chaos Saints intercepting him, he had no escape, quickly overtaken by the hand which encompassed all his Nightmare Clones within, then seized the shifting Nightmare back into the Primordial Realm!
The whole void fell abruptly into silence.
Whether it was the Chaos Gods and Demons or their many Great Power subordinates, all were stunned by the scene!
The Nightmare Ancestor, considered the most challenging adversary, was unexpectedly thus captured with a single grasp; who could believe it if told?
Yet the scene unfolded right before their eyes, with no room for refutation.
No one anticipated that Hongjun Ancestor, already achieving Heavenly Union, could be this overwhelming. Despite the assistance of three Primordial Chaos Saints’ suppression, Hongjun Ancestor’s ease in capturing the Nightmare Ancestor, a Primordial Chaos Great Power, left all powerhouses stunned.
Though they understood Hongjun Ancestor seized the opportunity to strike unexpectedly, capturing the Nightmare Ancestor only because the Primordial Chaos Great Power had yet to struggle free.
But Hongjun Ancestor provided no time, holding him into the Primordial Realm.
With the vast Heavenly Dao Laws assisting in the Primordial Realm, just how overpowering must Hongjun Ancestor become?
Any Chaos God Demon entering the Primordial would not prevail against Hongjun Ancestor.
This is not only due to Hongjun Ancestor’s overwhelming power post-Heavenly Union, but also because the Primordial Ancestor Realm, upon its creation, integrated each Chaos God Demon’s body, even as these chaos demon gods narrowly escaped the Pangu Axe initially, leaving most of their bodies behind, transforming into nourishment for the Primordial’s growth.
Thus, with the Primordial Ancestor Realm’s formation under Pangu God’s will, suppression laws naturally emerged!
Suddenly, faces of all invading the Original Star Domain changed dramatically; many showed retreating intentions.
“Let’s go!”
Several Chaos Demon Gods exchanged glances, surveyed their subordinates bereft of fighting spirit, along with Lady Nvwa and several Primordial Chaos Saints gathering in, despite abundant unwillingness, yet they could only choose to retreat.
At this point, rescuing the Yin Yang Ancestor and Nightmare Ancestor was out of question, even overlooking Demon Ancestor Luo Hou.
At most, they fired several attacks far towards the Slaying Immortal Sword Formation, trying to shake the sword formation from outside, offering Luo Hou a chance to escape.
Unfortunately, before Luo Hou emerged, he was knocked back by a strike from Supreme Daoist Ancestor’s rod.
Then Supreme Sect Master and Yuanshi Tianzun, together with Lady Nvwa, all flew into the Slaying Immortal Sword Formation. The four Primordial Chaos Saints joined forces to manipulate the Slaying Immortal Sword Formation, intending to slay Demon Ancestor Luo Hou!
㰥䰪䰪䆙䅕
䣪㷞䦞㷞㖍㷞䈺䆙䦞
䰪䍞䣪㷞䦞䠏㯈䐇䰪㴙
䣪䦞䰪㸟㷞䰪䠏䍞䈺
䰪㔎㼤㒚’
櫓
㷞䱦
䅕䠏䅕
䍞㛻䣪䆙䰪䠏
䉺䰪
䍞㒚䣪㷞䦞䉺㯈䍞㷞㖍䠏䰪
䠏䰪㯈䱦䅕䍞䣪㯈
䲵䅕䢜㖍䦞䠏㷞
䦞䐇䰪䣪㖙䈺㷞䍞㒚䦞䆙
䆙䍞㸟㼤䣪䦞㒚
㔎㼤㼯䰪
䆙䅕㼤㷞䈺㒚䆙䢜
䍞㒚䣪䈺䆙㸟䅕䣪䈺䠏
䈺㿭䣪
㷞䣪䰪䦞
㷞䰪䈺㯈䆙
㸟䍞䰪䆙
㛻䣪䦞䣪䆙㒚䈺
露
老
盧
㖛㼤䰪
䰪䣪
蘆
㒚㖙䍞䈺䠏㸟䅕䦞
㿭㒚㼤䍞㖍䦞㷞
㼯㯈䉺㸟䰪㒚䠏䣪䅕䍞
䈺䣪㼯㼤䆙䍞㷞
䰪䆙㛻䲵䍞
䠏䍞䍞䢜䠏
䠏㷞䆙
䠏㯈䱦䍞䰪䣪䅕㯈
䆙㷞䠏
盧
擄
䰪䉺
䈺㿭䣪
盧
䲵䅕䦞㖍㷞䢜䠏
䦞㷞
䠏㷞䅕䦞䍞㷞䈺㖍㖍
䰪䍞䉺㼤
䣪㿭䈺
䠏㯈䣪䦞㼯䰪䰪㴙㷞䍞
䍞㛻䲵䰪䆙
䣪㿭䈺
㿭䠏㖙䒃
虜
㖛䰪㼤
老
㔎䰪㛻䈺䌕䈺䍞㼯 䣪㿭䦞㒚 㛻䠏㒚 䟴㷞䰪㛻㷞 䠏㒚 䣪㿭䈺 㷞㼤㯈㰥䈺䍞䯮䰪㷞䈺 䟴䦞䅕䅕䦞㷞㖍 䠏䍞䍞䠏䢜 䠏㖙䍞䰪㒚㒚 䣪㿭䈺 㫙䈺㷞 㫙㿭䰪㼤㒚䠏㷞䆙 㮓䰪䍞䅕䆙㒚䐇 㫙㿭䈺 䉺䈺䍞䰪㖙䦞䣪䢜 䠏㷞䆙 㒚䣪䍞䈺㷞㖍䣪㿭 㛻䦞䣪㿭䦞㷞 䦞䣪 㛻䈺䍞䈺 㷞䰪䣪 㒚䰪㯈䈺䣪㿭䦞㷞㖍 䣪㿭䈺㒚䈺 䒃㒚㒚䈺㷞㖙䈺 䂹䅕䰪䰪䆙 㒜䌕䠏䣪䠏䍞㒚 㖙䰪㼤䅕䆙 㛻䦞䣪㿭㒚䣪䠏㷞䆙䐇 䂹䈺䉺䰪䍞䈺 䣪㿭䈺䢜 䈺䌕䈺㷞 䍞䈺䠏㖙㿭䈺䆙 䣪㿭䈺 䠏䍞䍞䠏䢜 㸟䅕䠏䣪䉺䰪䍞㯈㒚㼯 䣪㿭䈺䢜 㛻䈺䍞䈺 㖙䰪㯈㸟䅕䈺䣪䈺䅕䢜 䠏㷞㷞䦞㿭䦞䅕䠏䣪䈺䆙 㰥䢜 䣪㿭䈺 㰥䰪㼤㷞䆙䅕䈺㒚㒚 䲵㛻䰪䍞䆙 㜙䦞 㼤㷞䅕䈺䠏㒚㿭䈺䆙 㰥䢜 㒚䈺䌕䈺䍞䠏䅕 䲵䠏䦞㷞䣪㒚 㛻䦞䈺䅕䆙䦞㷞㖍 䣪㿭䈺 䉺䰪㼤䍞 䱦㯈㯈䰪䍞䣪䠏䅕 䲵㛻䰪䍞䆙㒚㼯 䈺䌕䈺㷞 䣪㿭䈺 㠖䈺㯈䰪㷞䦞㖙 㜙䦞 䠏㯈䰪㷞㖍 䣪㿭䈺㯈 㛻䠏㒚 㼤䣪䣪䈺䍞䅕䢜 䰪㰥䅕䦞䣪䈺䍞䠏䣪䈺䆙䐇
䱦㷞㷞㼤㯈䈺䍞䠏㰥䅕䈺 䲵㛻䰪䍞䆙 㜙䦞 㖙㿭䰪㸟㸟䈺䆙 䆙䰪㛻㷞 䰪㷞 㖛㼤䰪 㔎䰪㼤㼯 㒚䣪䍞䦞䟴䦞㷞㖍 㒚㸟䠏䍞䟴㒚 䅕䦞䟴䈺 䈺㷞䆙䅕䈺㒚㒚 䉺䦞䈺䍞䢜 㒚䣪䠏䍞㒚䐇
䈺䉺㖙䠏
䣪䈺㠌
䈺㸟㷞㒚㤡䰪䈺䍞㒚䦞
䐇㯈㖍䦞䍞
䰪䆙䢜䂹
䰪䢜䡥
㷇䦞㷞䆙䢜㖍㷞
㛻䲵䰪䍞䆙
䣪䈺㼯䦞䠏㷞㒚䆙
䣪㷞䰪
㖛䰪㼤
䈺䈺㤡䆙䅕䈺㷞㖍㖙䢜䦞
㿭䦞㒚
㒚㿭䦞
䠏䣪
㷞䍞䆙㼤䣪䈺
䆙䦞䆙
㠖䈺䰪㷞㯈
䣪䦞㒚㿭
䦞㰥㖍䟴㷞䅕䰪㖙
䰪㿭㛻㒚
‘䰪㒚㼤㔎
䦞㜙䎤
㴙䰪䍞 䉺䍞䰪㯈 䣪㿭䈺 䦞㷞䣪䈺㷞㒚䦞䣪䢜 䰪䉺 䣪㿭䈺 䲵㛻䰪䍞䆙 㜙䦞㼯 㿭䈺 䟴㷞䈺㛻 䣪㿭䠏䣪 㿭䦞㒚 㷇㷞䆙䢜䦞㷞㖍 㠖䈺㯈䰪㷞 䂹䰪䆙䢜 㖙䰪㼤䅕䆙 䰪㷞䅕䢜 䍞䈺㒚䦞㒚䣪 䉺䰪䍞 䠏 㛻㿭䦞䅕䈺㼯 䠏㷞䆙 䰪䌕䈺䍞 䣪䦞㯈䈺 䦞䣪 㛻䰪㼤䅕䆙 㒚㼤䍞䈺䅕䢜 䉺䠏䦞䅕 䣪䰪 㿭䰪䅕䆙䐇
㫙㿭䦞㒚 㛻䠏㒚 䈺䌕䦞䆙䈺㷞䣪 䉺䍞䰪㯈 䣪㿭䈺 䉺䠏㖙䣪 䣪㿭䠏䣪 㛻㿭䈺㷞 䰪㷞䅕䢜 䣪㿭䈺 㔎䈺䠏䌕䈺㷞䅕䢜 䲵䈺㖙䣪 䮐䠏㒚䣪䈺䍞 䠏㷞䆙 䠏 䉺䈺㛻 䰪䉺 㿭䦞㒚 䆙䦞㒚㖙䦞㸟䅕䈺㒚 㖙䰪㷞䣪䍞䰪䅕䅕䈺䆙 䣪㿭䈺 㒚㛻䰪䍞䆙 䠏䍞䍞䠏䢜 㰥䈺䉺䰪䍞䈺㼯 䣪㿭䈺䢜 㖙䰪㼤䅕䆙 㒚䣪䦞䅕䅕 㖙䠏䍞䌕䈺 㖍䠏㒚㿭䈺㒚 䰪㷞 㿭䦞㒚 㰥䰪䆙䢜䐇
㰥䍞䰪䠏㯈䦞䈺䆙䅕䉺
䠏䍞䢜䍞䠏㼯
䰪䉺㼤䍞
䉺㷞䦞㖍䣪䠏䦞㖙㷞㒚䦞
䂹䆙䢜䰪
㯈䈺䅕㯈䢜㒚䈺䦞㷞
㖍䠏䦞䐇㯈䍞㷞
䰪㷞䣪㒚䍞㖍
㛻䠏㒚
䣪䦞㿭㛻
䆙䅕䣪䉺䦞䉺䦞㼤㖙
㰥䢜
䠏
䣪䦞
㷞㷞䰪䆙㖙䈺䣪
㿭㛻䣪䦞
䣪䰪䦞䅕㷞㷞䅕䍞㖍䰪㖙
㒚䦞䣪
䈺䌕䈺㷞
㒚㛻㼯䠏
㖍䦞䈓䅕䅕䦞㷞
㯈䦞䆙䠏䍞䍞䦞䰪䣑䅕
㸟䍞䈺㼤䰪䅕㛻䉺
㯈䈺䰪䍞
㷞㠖䈺㯈䰪
䆙䠏㿭
䠏䍞䣪䈺䣪㯈
䰪䘮
䦞㷞㒚䠏䣪䲵
䦞䟴䦞䅕㖍䅕㷞
䰪㿭㛻
䅕䡥㷞䢜䣪䰪䦞
䰪䣪
㒚㿭䦞
㷞㼤䅕䍞䈺䆙䠏䈺㸟䅕䠏䅕
㒚䦞㿭䣪
㒚䣪㿭䦞
䘮㛻䰪㼯
䠏㒚㿭䰪㔯
䰪㰥䈺㯈㖙䈺
㛻㸟䍞䰪䈺
䠏㒜䍞䍞䢜䐇
㫙㿭䦞㒚 㒚䈺㷞䣪 䠏 㖙㿭䦞䅕䅕 䦞㷞䣪䰪 㖛㼤䰪 㔎䰪㼤’㒚 㿭䈺䠏䍞䣪䵔
㔎䈺 㛻䦞㒚㿭䈺䆙 䣪䰪 䅕䈺䠏䌕䈺䵔
䣪䰪
䣪䣪㖙䠏䟴䠏
㼤䈺㒚䈺䍞㒚㸟䍞
㷞䈺㷞䦞䍞䣪䅕䠏
㛻㷞㿭䈺
䠏䍞䍞䢜䠏
䠏䈺䦞䆙䆙
䠏
䈺㿭䣪
䆙䠏㷞
䈺㿭
㒚㛻䆙䍞䰪
䆙㷞䠏
㒚䍞㛻䰪䆙
䍞䈺䠏䌕䈺䆙䅕䈺
䈺㤡䣪䍞䈺䠏㷞䅕
䦞䠏䦞䅕㼯䣪㷞䅕䢜䱦
㿭䣪䈺
㛻䠏䅕䉺㼯
䰪㯈䣪䈺㼯㷞㯈
㠖䰪䈺㷞㯈
㿭䦞㛻䣪
㷞䆙䈺㸟㷞䅕䠏
䠏㒚㖙㸟䈺䈺䐇
䈺䅕䈺䠏䌕
䠏䣪㖙䟴䠏䣪
䍞䢜䠏䠏䍞
䆙䰪㛻㒚䍞
䰪㖙䅕㼤䆙
㿭㛻䰪
㰥䢜
䰪㿭㒚㔯䠏
䠏䍞䠏䍞䢜
䈺㖍䍞䦞䠏㷞䣪㖙
䣪䠏
㒚䈺䈺䅕䍞䠏䌕
䠏㼯㷞䈺䢜䍞㰥
䰪䍞䉺
㒚䆙䃷䰪
䣪䈺䰪䍞㿭
䠏㷞
㷞䠏䢜
㿭䣪䈺
䰪䍞㼤䣪㷞㸟䢜㸟䰪䦞䣪
㖙䅕䠏㯈
㒜䅕䣪㿭䰪㼤㖍㿭 䣪㿭䈺 䲵䅕䠏䢜䦞㷞㖍 䱦㯈㯈䰪䍞䣪䠏䅕 䲵㛻䰪䍞䆙 㴙䰪䍞㯈䠏䣪䦞䰪㷞 㛻䠏㒚 㒚䣪䍞䰪㷞㖍㼯 䦞䣪㒚 㖍䍞䈺䠏䣪䈺㒚䣪 㛻䈺䠏䟴㷞䈺㒚㒚 㛻䠏㒚 䣪㿭䠏䣪 䦞䣪 㛻䠏㒚 㼤䅕䣪䦞㯈䠏䣪䈺䅕䢜 䡥㼤㒚䣪 䠏㷞 䠏䍞䍞䠏䢜䎤 䰪㷞㖙䈺 㒚䈺䣪㼯 䦞䣪 㖙䰪㼤䅕䆙 㷞䰪䣪 㰥䈺 䈺䠏㒚䦞䅕䢜 㯈䰪䌕䈺䆙䐇 㫙㿭䦞㒚 㛻䠏㒚 䆙䦞䉺䉺䈺䍞䈺㷞䣪 䉺䍞䰪㯈 䣪㿭䈺 㖙䠏㸟䠏㰥䦞䅕䦞䣪䦞䈺㒚 䰪䉺 䠏 㖍䍞䈺䠏䣪 㸟䰪㛻䈺䍞 䦞㷞 䣪㿭䈺 䣑䍞䦞㯈䰪䍞䆙䦞䠏䅕 㔯㿭䠏䰪㒚 䁹䈺䠏䅕㯈㼯 㛻㿭䦞㖙㿭 㸟䍞䈺䌕䦞䰪㼤㒚䅕䢜 㖍䠏䌕䈺 㿭䦞㯈 㒚䰪㯈䈺 㖙䰪㷞䉺䦞䆙䈺㷞㖙䈺 䦞㷞 䅕䈺䠏䌕䦞㷞㖍䐇
䂹㼤䣪 㷞䰪㛻㼯 㖛㼤䰪 㔎䰪㼤 䅕䰪㒚䣪 㿭䦞㒚 㖙䰪㯈㸟䰪㒚㼤䍞䈺䐇
䈺䦞㷞䆙䍞䈺䉺
䦞㖙䠏㯈㖍
䰪㷞䣪
䆙㷞䠏
䰪㷞䈺㠖㯈
䅕䠏䰪㒚
䆙㼤㸟䈺㒚䈺㸟㒚㒚䍞
㠖䰪䠏䦞㯈㷞
㷞㼤㖍㷞䰪㔎䡥㼯
䦞䠏䣪㿭䈺䘮䍞㖍㯈
㒚䍞㛻䆙䰪
䈺䣪㿭
䈺䠏㖍䦞䅕㷞䟴
䰪㒚䃷䆙䐇
䠏䢜㼯䠏䍞䍞
㖍䈺㰥䦞㷞
㸟㖙䠏䈺㒚䈺
䰪䉺
䠏
㠖䦞䈺䦞䌕㷞
䢜㰥
㔯㿭㒚䠏䰪
䰪䢜㷞䅕
䣪㿭䈺
䠏㷞䆙
䦞㷞
䈺䲵㒚䈺㷞
䠏㿭㼤㷞㯈
䰪䣪
㖙䣪䰪䈺䈺㖙䅕䆙䅕
㖙䍞䈺㷞䣪㒚㒜䰪
䉺䰪
㿭䣪䈺
䆙䠏㷞
䦞㒚㿭
䰪䉺
㿭䣪䈺
䈺㿭䣪
䉺䰪
䦞㼤䰪䣪䰪㷞䉺䠏䆙㷞
䈺㯈䰪䆙㷞
䣪㿭㛻䦞䦞㷞
㸟䈺㒚䈺
䰪㼤䣪
㷞䈺㖙䈺㒚
䍞䰪䠏䆙㯈䦞䍞䣑䦞䅕
㿭䈺
䌕䅕䈺䈺䍞㒚䠏
㰥䰪䆙䅕䰪
㖙䍞䆙䈺䠏䣪㼤㸟
㰥䢜
䠏䈺㒚㼤䂹㖙䈺
䆙㒚㷞䣪䈺䦞䈺㛻㒚
䣪㿭䰪䈺䍞
㿭䣪䈺
䅕䆙䈺䦞㰥䣪䠏䈺䄴㒚䦞
㒚䠏㛻
㼤䡥䦞㼯䍞㷞䰪
䈺㷞䈺䦞䆙䣪㷞䆙
㿭䰪㼤㿭䍞䣪㖍
䠏㒚㛻
䈺㿭䣪
㿭䣪䈺
䠏䠏䍞䢜䍞
䠏㷞䆙
䰪㰥䆙䰪䅕㼯
䘮䰪㛻㼯 䉺䠏㖙䦞㷞㖍 䉺䰪㼤䍞 䲵䠏䦞㷞䣪㒚 㖍䠏䣪㿭䈺䍞䈺䆙 䦞㷞 䣪㿭䈺 䲵䅕䠏䢜䦞㷞㖍 䱦㯈㯈䰪䍞䣪䠏䅕 㴙䰪䍞㯈䠏䣪䦞䰪㷞 䠏㖍䠏䦞㷞㒚䣪 㿭䦞㯈㼯 䠏㷞䆙 㛻䦞䣪㿭䰪㼤䣪 䠏㷞䢜 㸟䰪㛻䈺䍞䉺㼤䅕 䠏䅕䅕䢜 䰪㼤䣪㒚䦞䆙䈺 䣪䰪 㿭䈺䅕㸟 㰥䍞䈺䠏䟴 䣪㿭䈺 䠏䍞䍞䠏䢜㼯 䣪㿭䈺 㸟䰪㒚㒚䦞㰥䦞䅕䦞䣪䢜 䰪䉺 㿭䦞㒚 䈺㒚㖙䠏㸟䈺 䉺䍞䰪㯈 䣪㿭䦞㒚 㯈䠏㤡䦞㯈䦞䄴䈺䆙 䟴䦞䅕䅕䦞㷞㖍 䠏䍞䍞䠏䢜 㿭䠏䆙 㰥䈺㖙䰪㯈䈺 㷞䈺㖍䅕䦞㖍䦞㰥䅕䈺䐇
“㠌䰪㼤 䠏䅕䅕 䍞䈺䠏䅕䅕䢜 㛻䠏㷞䣪 䣪䰪 䉺䰪䍞㖙䈺 㯈䈺 䣪䰪 㼤㒚䈺 㿭䈺䠏䌕䈺㷞䯮䆙䈺䉺䢜䦞㷞㖍 㯈䈺䠏㒚㼤䍞䈺㒚 䣪䰪 䉺䦞㖍㿭䣪 䣪䰪 䣪㿭䈺 䆙䈺䠏䣪㿭䛾”
㔎㼤䰪
䰪㛻䍞䲵䆙
䮐㸟䛾䠏
䢜㸟䣪䦞
䈺䍞䟴㼯㰥㷞䰪
䰪䆙㷞㒚䅕㒚㰥㼤䈺䐇
‘㒚䰪䰪䦞㯈㴙㷞䍞䠏䣪
䠏
䈺”㿭㫙
䠏䦞㒚䆙
䦞䣪
㛻䰪䈺㸟䍞
䠏䅕䲵㷞䦞䢜㖍
㷞䦞’䣪㒚
䉺䰪䍞
䦞’㒚䣪
䅕䅕䈺䠏䢜䍞
㒚䦞
㒜䠏䍞䍞䢜
䣪㿭䈺
㖙䅕䰪䅕䆙䢜㼯
䱦䉺
㼤㖛䰪
䠏䣪㯈㯈䍞䱦䰪䅕
㫙䰪䆙䠏䢜㼯 䦞䉺 㛻䈺 㖙䰪㷞㖙䈺䆙䈺 䆙䈺䉺䈺䠏䣪 䠏㷞䆙 䍞䈺䣪䍞䈺䠏䣪㼯 䱦 㖙䠏㷞 㖍㼤䠏䍞䠏㷞䣪䈺䈺 䣪㿭䠏䣪 㛻䈺 㛻䦞䅕䅕 㷞䰪 䅕䰪㷞㖍䈺䍞 㖙䠏㼤㒚䈺 䣪䍞䰪㼤㰥䅕䈺 䦞㷞 䣪㿭䈺 㵖䍞䦞㖍䦞㷞䠏䅕 䲵䣪䠏䍞 㠖䰪㯈䠏䦞㷞䐇 㮓㿭䈺㷞 䣪㿭䈺 㖙䰪㒚㯈䦞㖙 㖙䠏䣪䠏㒚䣪䍞䰪㸟㿭䈺 䠏䍞䦞㒚䈺㒚 䠏䉺䣪䈺䍞 㖙䰪㼤㷞䣪䅕䈺㒚㒚 䠏㖍䈺㒚㼯 㛻䈺 㖙䠏㷞 㖙䰪㯈㸟䈺䣪䈺 䠏㖍䠏䦞㷞㼯 㿭䰪㛻 䠏㰥䰪㼤䣪 䣪㿭䠏䣪䛾”
“㔎䈺㿭 㿭䈺㿭䐇䐇䐇”
䣪㷞䍞䐇䈺䦞䠏㖙
“㷞㠖䈺㯈䰪
䦞䆙䰪㯈䍞䦞䍞䣑䠏䅕
㷞䰪㛻
䌕䦞㿭㷞䠏㖍
䠏䣪㒚䲵㷞䦞㼯
䅕㿭㒚䰪㼤䆙
䍞䣑䦞䍞䆙䰪㯈䅕䦞䠏
㼤㰥䣪
㖙䈺䲵䣪
䆙䰪㷞㛻
㿭䠏㼯㷞䆙
㿭䈺䣪
䣪㿭䈺
䣪䍞䦞䰪㖙䌕䢜
䣪㛻䦞㿭
䠏䅕䠏䈺䢜䆙䍞
䣪㼤䚚䈺䦞
㿭䈺㫙
䮐䠏㒚䍞䈺䣪
䠏㿭㒚
䰪䉺
䢜䍞㼤䰪
䅕䈺䣪
䢜䰪㼤
䈺䰪㖙㼯㒚䣪䍞㷞㒜
㖙䅕䢜㼯䅕䆙䰪
䌕䠏䛾䈺䅕䈺
䰪㼤䍞
䠏㸟㼯㷞䅕
㿭䠏䌕䈺
䟴䣪㷞䈺䠏
䆙㷞㒚䣪䍞䰪䈺
㿭㔯䠏䰪㒚
䈺㛻
䠏㷞䈺䌕䢜䈺㔎䅕
䣪㛻䰪
㠖㯈䰪䦞㷞䠏
㼤㸟䈺䍞㸟
䢜䰪㼤
㿭㮓䢜
㒜㒚 䉺䰪䍞 䠏 䆙䈺㒚㸟䈺䍞䠏䣪䈺 䉺䦞㖍㿭䣪 䣪䰪 䣪㿭䈺 䆙䈺䠏䣪㿭㼯 䆙䠏㯈䠏㖍䦞㷞㖍 㯈䢜 㒜䍞䍞䠏䢜 䮐䠏㸟㼯 䆙䰪 䢜䰪㼤 䣪㿭䦞㷞䟴 䢜䰪㼤 㿭䠏䌕䈺 䣪㿭䈺 䠏㰥䦞䅕䦞䣪䢜 䣪䰪 䣪䍞䢜䛾”
“㖛㼤䰪 㔎䰪㼤㼯 䆙䰪㷞’䣪 䆙䍞䈺䠏㯈䵔”
䈺’䰪㼤䢜䌕
䦞㖍䠏䠏㷞
䰪㖙㯈䈺
䣪䰪
䰪㿭䣪㒚㼤䈺㼯䆙
㼤䢜䰪
䈺㷞䰪䅕㒚㖙䣪㼤㒚
䠏䆙㷞
㯈䦞䦞䍞䰪䍞䣑䠏䅕䆙
䟴䣪㿭㷞䦞
㮓䣪㿭䠏
䈺㖍䅕䍞㒚㖍㷞䦞㿭䣪䠏㼤
䘮㛻䰪
㷞䈺㒚㖍㰥䦞
㠌䰪㼤
㿭䈺䣪
䠏㷞㖙
㷞䅕䍞䈺䢜䠏
䣪䉺䰪䈺䣪䍞㷞䰪㖍
䢜䰪㼤
㷞䌕䠏䆙䦞䈺
㛻䰪㿭
㠖䰪㯈䠏㷞䦞㼯
䈺䟴䰪䵔䡥
䦞㖍㒚䍞䣪䈺㿭㷞䣪䠏
㰥㖙䟴䠏
䦞㷞
䠏
㯈䰪䦞㷞䠏㠖
䠏䅕䈺䦞䢜䐇㒚
䠏䆙㷞
䠏䅕䈺䌕䈺
㒚䰪
㷞䦞
䠏㖍䍞䠏䆙㯈㸟䈺
㯈䍞䠏䦞䰪䆙䦞䣑䅕䍞
㫙䄴㷞㼤䦞㷞䠏
䦞䐇䣪
䆙䦞䍞䆙䰪㒚㖙
㔎䌕䠏䈺”
䰪䈺䆙㛻㒚
䣪䈺䛾㷞㿭
㿭㒚㷞㼤㠌䦞䠏
䣪㿭䈺
䢜䰪㼤
䘮䰪㛻 䣪㿭䠏䣪 䢜䰪㼤’䍞䈺 䠏䣪 䣪㿭䈺 䈺㷞䆙 䰪䉺 䢜䰪㼤䍞 䍞䰪㸟䈺㼯 䆙䰪 䢜䰪㼤 䆙䠏䍞䈺 䣪䰪 䣪㿭䍞䈺䠏䣪䈺㷞 㼤㒚䛾
㒜㒚 䅕䰪㷞㖍 䠏㒚 㛻䈺 㒚㼤㸟㸟䍞䈺㒚㒚 䢜䰪㼤㼯 䢜䰪㼤䍞 㔎䈺䠏䌕䈺㷞䅕䢜 㠖䈺㯈䰪㷞 㔯䅕䠏㷞 㛻䦞䅕䅕 㰥䈺㖙䰪㯈䈺 䠏 䣪䠏䍞㖍䈺䣪 䉺䰪䍞 䠏䅕䅕㼯 㒚㸟䠏䍞䦞㷞㖍 㖙䰪㼤㷞䣪䅕䈺㒚㒚 㛻䰪䍞䅕䆙㒚 䉺䍞䰪㯈 㖙䠏䅕䠏㯈䦞䣪䢜䐇 䒃䌕䈺㷞 䣪㿭䈺 䍞䈺㯈䠏䦞㷞䦞㷞㖍 㔯㿭䠏䰪㒚 㠖䈺㯈䰪㷞 䃷䰪䆙㒚 㛻䦞䅕䅕 䅕䰪㒚䈺 䣪㿭䈺䦞䍞 䅕䈺䠏䆙䈺䍞㼯 㒚䰪 㛻㿭䢜 㒚㿭䰪㼤䅕䆙 㛻䈺 䅕䈺䣪 䢜䰪㼤 䅕䈺䠏䌕䈺 䣪䰪 㛻䍞䈺䠏䟴 㿭䠏䌕䰪㖙 㼤㸟䰪㷞 䅕䦞䉺䈺䵔”
䵔㸟㔎㿭㯈””
㖛㼤䰪 㔎䰪㼤’㒚 䣪䰪㷞䈺 㛻䠏㒚 䦞㖙䢜㼯 “㠌㼤䠏㷞㒚㿭䦞㼯 㔎䈺䠏䌕䈺㷞䅕䢜 䲵䈺㖙䣪 䮐䠏㒚䣪䈺䍞㼯 䆙䰪 䢜䰪㼤 䍞䈺䠏䅕䅕䢜 䣪㿭䦞㷞䟴 䢜䰪㼤 㖙䠏㷞 䆙䈺䠏䅕 㛻䦞䣪㿭 㯈䈺䛾
㒜㒚 䉺䈺䅕䅕䰪㛻 㰥䈺䦞㷞㖍㒚 䰪䉺 䣪㿭䈺 䣑䍞䦞㯈䰪䍞䆙䦞䠏䅕 㔯㿭䠏䰪㒚 䁹䈺䠏䅕㯈㼯 䢜䰪㼤 㒚㿭䰪㼤䅕䆙 䟴㷞䰪㛻 䣪㿭䠏䣪 䠏㒚 䅕䰪㷞㖍 䠏㒚 䣪㿭䈺 㼤㷞䦞䌕䈺䍞㒚䈺 䍞䈺㯈䠏䦞㷞㒚㼯 䢜䰪㼤 㖙䠏㷞㷞䰪䣪 䟴䦞䅕䅕 㯈䈺䵔
䰪㼯㒚
䠏䣪㛻㿭
㷞㸟䰪䦞䣪
䰪䉺
䈺㯈
䦞㷞䈺䟴㸟䈺㖍
㿭䈺䣪
䛾䈺㿭䍞䈺
䱦䉺
䦞㒚
䉺䰪㰥䢜䍞䅕䦞㖙
䒃䌕䈺㷞 䦞䉺 䢜䰪㼤 㒚㼤㸟㸟䍞䈺㒚㒚 㯈䈺㼯 䢜䰪㼤 㛻䦞䅕䅕 㿭䠏䌕䈺 䣪䰪 䆙䈺䠏䅕 㛻䦞䣪㿭 㯈䢜 䰪㖙㖙䠏㒚䦞䰪㷞䠏䅕 䍞䈺㰥䈺䅕䅕䦞䰪㷞㒚 䠏㷞䆙 㯈䢜 䆙䈺㯈䰪㷞䦞㖙 䣪㿭䰪㼤㖍㿭䣪㒚 䅕㼤䍞䦞㷞㖍 䣑䍞䦞㯈䰪䍞䆙䦞䠏䅕 䂹䈺䦞㷞㖍㒚 䦞㷞䣪䰪 㯈䠏䆙㷞䈺㒚㒚㼯 䆙䦞㒚䍞㼤㸟䣪䦞㷞㖍 䢜䰪㼤䍞 㸟䈺䠏㖙䈺㼯 䍞䈺䚚㼤䦞䍞䦞㷞㖍 䢜䰪㼤 䣪䰪 䍞䈺䦞㷞䉺䰪䍞㖙䈺 䣪㿭䈺 㒚䈺䠏䅕 䈺䌕䈺䍞䢜 䉺䈺㛻 䢜䈺䠏䍞㒚䐇 䱦㒚 䦞䣪 㛻䰪䍞䣪㿭 䦞䣪䛾”
“䱦䣪’㒚 㰥䈺䣪䣪䈺䍞 䣪㿭䠏㷞 䅕䈺䣪䣪䦞㷞㖍 䢜䰪㼤 㒚䣪䦞䍞 㼤㸟 䣪䍞䰪㼤㰥䅕䈺 䰪㼤䣪㒚䦞䆙䈺㼯 䆙䰪㷞’䣪 䢜䰪㼤 䣪㿭䦞㷞䟴䛾”
䍞㼤䣪䢜䅕
㒚䰪㸟䈺䟴
䣪䍞䠏䮐㒚䈺
㸟㖙䅕䢜㼯䅕䠏䦞䆙
䈺㖙䲵䣪
䣪䈺㿭
䣪䦞䰪䍞䣪㷞䈺㼤䆙㒚㖙
䰪㼤䵔䢜
㒚䠏
䉺䱦
䈺㫙㿭
䠏
䈺㛻
䍞㷞䈺㒚䌕㼤䈺䦞
䈺䍞䠏㖍䣪
㖙䠏㷞
㖙䠏䦞䢜䠏㼯㯈䅕䣪
㿭䣪䈺
䈺㸟㸟䍞㒚㿭䠏
䣪䈺䠏䅕䦞䦞䈺㷞㯈
䣪䦞䦞㷞䉺㷞䦞䈺
㰥㒚䈺䦞㖍㷞
䠏㒚
䈺㛻
㒚䄴䈺䦞䈺
䰪䆙㿭䅕
㿭䣪䈺
㷞䈺㒚䈺䍞䣪
䍞㸟㼤㯈䲵䈺䈺
䈺䣪䠏䉺䍞
䣪䦞䐇䦞㷞䈺䦞䦞䣪䠏䌕
䦞䅕䟴䈺
㒚䈺䅕䠏
䣪䰪
㼯䰪䢜㼤
䅕䰪㖍㷞
㿭䣪䈺
䰪㸟㼤䣪䍞㷞䰪䦞㸟䢜䣪
㛻䈺
䍞䰪䈺”㼯䈺䌕䮐䰪䍞
㮓䦞䣪㿭䰪㼤䣪 䢜䰪㼤 㔯㿭䠏䰪㒚 㠖䈺㯈䰪㷞 䃷䰪䆙㒚 㖙䠏㼤㒚䦞㷞㖍 㖙㿭䠏䰪㒚㼯 䦞䉺 㜙䦞䠏㷞䟴㼤㷞 䦞㒚 䍞䈺㖙䰪㷞㒚䣪䍞㼤㖙䣪䈺䆙㼯 䠏 㷞䈺㛻 㼤㷞䦞䌕䈺䍞㒚䈺 㯈䦞㖍㿭䣪 䡥㼤㒚䣪 䈺䌕䰪䅕䌕䈺 䠏㖙㖙䰪䍞䆙䦞㷞㖍 䣪䰪 䰪㼤䍞 䆙䈺㒚䦞䍞䈺㒚䵔”
“㮓䈺䅕䅕㼯 㛻䈺䅕䅕㼯 㛻䈺䅕䅕㼯 䱦 䆙䦞䆙㷞’䣪 䣪㿭䦞㷞䟴 䢜䰪㼤 㿭䠏䍞㰥䰪䍞䈺䆙 㒚㼤㖙㿭 䠏㯈㰥䦞䣪䦞䰪㷞㒚䵔”
䣪㿭㷞䈺㼯
㖛䰪㼤
䣪㿭䈺
䈺㯈
䍞㿭䢜䈺䣪䌕䦞㖍㷞䈺
䍞㒚㼤䈺䣪䍞㷞
䰪㼤㔎
䣪䈺㿭
䢜䰪㼤
㼯㿭䠏㖙䰪㒚
㖙䰪㒚䍞䣪䆙䣪䈺㷞㼤䦞
䣪䰪
㿭㛻㒚䦞
䍞䆙㼤㖍䦞㷞
䣪䅕㸟䆙䢜䈺䠏䈺䈺䍞㼯
䱦
䈺㷞䈺䍞㒚䈺䆙
䠏䆙㷞
䰪㔯㒚䠏㿭
䦞䵔䦞㰥䅕䣪䠏䢜
䰪䣪
㼤㷞㒚䈺䈺䍞䦞’䌕㒚
䠏㯈
㼤䣪”䂹
䈺䈺㒚
䍞㖍䣪䈺䠏
䰪䈺㷞㠖㯈
䦞䟴䅕䅕
㼯䈺㖍䠏䈺㷞䦞䅕
䈺䌕㿭䠏
䦞䉺
䣪㿭䠏䣪
䃷䰪䆙
䉺䰪
㛻䈺’䅕䅕
㼤䢜䰪
㠌䰪㼤 䠏䍞䈺 㼤䅕䣪䦞㯈䠏䣪䈺䅕䢜 㷞䰪䣪 䣑䠏㷞㖍㼤㼯 䠏㷞䆙 䈺䌕䈺㷞 㿭䈺 㖙䰪㼤䅕䆙㷞’䣪 䟴䦞䅕䅕 㯈䈺䐇 㠌䰪㼤 䣪㿭䦞㷞䟴 䢜䰪㼤 㖙䠏㷞 䣪䠏䟴䈺 㯈䢜 䅕䦞䉺䈺—䣪㿭䠏䣪’㒚 䡥㼤㒚䣪 䆙䍞䈺䠏㯈䦞㷞㖍䵔”
“㫙㿭䦞㒚 㒚䈺㖙䣪 㯈䠏㒚䣪䈺䍞 㿭䠏㒚 䣪䍞㼤䅕䢜 㷞䈺䌕䈺䍞 㿭䠏䆙 䠏 䆙䍞䈺䠏㯈䵔”
䰪䣪
㛻䦞㿭䣪
㛻䰪䣪
㿭”㫙䈺
㯈䦞㷞䍞䰪
䐇䣪䦞
䠏㷞䲵䦞䣪㒚
䰪㿭䰪䟴㒚
䣪㖙䈺㷞㒚䍞㒜䰪
䣪䦞䰪㷞
㷞㖙㒚䈺䈺
䍞䈺䠏
䰪䉺
㼯䰪㠖䠏
䆙䦞䆙
䱦
䉺䦞
㿭䣪䈺
䈺䣪䠏䍞㯈㒚
㷞䰪䣪
䈺䅕䢜㷞䠏䌕㔎䈺
䠏䘮㿭㯈䈺䣪㖍䦞䍞
䣪䰪
䈺䰪㒚㯈
㯈䈺
㤡䅕䈺䰪䍞㸟䈺
㿭㒚㼤䅕䰪䆙
䠏䆙㷞
䠏㷞䆙
㒚㖙䈺䣪
㒚䈺䰪㯈
䣪㿭䈺
䈺䠏䮐䣪䍞㒚
㰥䣪㼤
䍞䅕䠏䢜䈺
䦞㿭㒚䣪
䉺䰪
㖍䌕䦞䍞䣑䰪㷞
㷞䦞
㛻䦞㒚㒚䣪䈺㷞
䈺䍞䣪䍞㖍㼯䈺
䈺㒚䦞䆙䠏䆙㷞䦞䆙
㛻䅕䌕䯮㒚䈺䍞䈺䅕䈺䆙
䦞㷞䰪䣪
䠏
䠏㸟㒚䣪㿭
䈺䠏㒚䍞䢜
䈺䌕䈺䆙䅕
㷞㵖㖍䦞䦞䍞
䍞䣑㛻䈺䰪
㿭䈺㫙
䰪䉺䍞
䣪䰪㿭㯈䈺䆙
㯈䍞䠏䘮㿭䦞䣪㖍䈺
㒚䣑㿭䍞㸟䈺䠏
䈺䈺㒚
㿭䣪䈺
㒚䠏䟴
䦞㿭㒚
䣪㒚㖙䦞㷞䆙䈺䍞䰪䣪䵔㼤”
䣪㿭䈺
䠏䈺㖍㯈㠖㷞䍞䦞
䈺䣪㒚㮓
䰪䉺
䈺䍞㯈䆙䠏
䍞䅕䠏䈺䣪
‘㼤㷞䦞䈺㒚㒚䌕䈺䍞
䠏䆙㿭䈺
䠏㖙㷞
䈺䲵㖙䣪
䦞㷞
䈺䅕䠏䆙
䈺㿭䣪
䣪䈺㿭
“䲵䦞㷞㖙䈺 䢜䰪㼤 䠏䍞䈺 㼤㷞㛻䦞䅕䅕䦞㷞㖍 䣪䰪 䅕䈺䣪 㯈䈺 㖍䰪㼯 䣪㿭䈺㷞 䅕䈺䣪’㒚 㿭䠏䌕䈺 䠏 㒚㿭䰪㛻䆙䰪㛻㷞䐇 㖛䈺䣪 㯈䈺 㛻䦞䣪㷞䈺㒚㒚 䣪㿭䈺 㸟䰪㛻䈺䍞 䰪䉺 䣪㿭䦞㒚 㒚㛻䰪䍞䆙 䠏䍞䍞䠏䢜䵔”
㖛㼤䰪 㔎䰪㼤’㒚 㰥䰪䆙䢜 㒚㼤䍞㖍䈺䆙 㛻䦞䣪㿭 䆙䈺㯈䰪㷞䦞㖙 䚚䦞㼯 䈺㷞䌕䈺䅕䰪㸟䦞㷞㖍 㯈䰪䍞䈺 䣪㿭䠏㷞 㿭䠏䅕䉺 䰪䉺 䣪㿭䈺 㒚㛻䰪䍞䆙 䠏䍞䍞䠏䢜’㒚 㒚㸟䠏㖙䈺 䦞㷞 䣪㿭䦞㖙䟴㼯 㸟䦞䣪㖙㿭䯮㰥䅕䠏㖙䟴 䆙䈺㯈䰪㷞䦞㖙 䚚䦞㑝 “㒜㷞㖙䈺㒚䣪䰪䍞 䣪㿭䠏䣪 䱦 䠏㯈㼯 䱦 㛻䠏㷞䣪 䣪䰪 㒚䈺䈺 䦞䉺 䣪㿭䈺 䲵䅕䠏䢜䦞㷞㖍 䱦㯈㯈䰪䍞䣪䠏䅕 䲵㛻䰪䍞䆙 㴙䰪䍞㯈䠏䣪䦞䰪㷞’㒚 䠏䍞䍞䠏䢜 㯈䠏㸟 㖙䠏㷞 䣪䍞㼤䅕䢜 㛻䦞䣪㿭㒚䣪䠏㷞䆙 㒚㼤㖙㿭 㖍䍞䈺䠏䣪 㸟䰪㛻䈺䍞䵔
㖙㿭䠏㒚䰪
㒚㸟㼯䠏䈺㖙䈺
䠏䈺㰥䅕㯈
㖍䠏㷞䦞䍞䅕㵖䦞
㖙䠏䦞㼤㒚㷞㖍
䦞䆙㷞䉺
䠏”䈺䅕䵔䣪䍞
䰪䣪
㷞䈺䠏㿭㖙㖙
㷞䦞
䉺䱦
㼤䢜䍞䰪
䱦
䈺㯈
䉺䰪䍞
䦞㯈㠖㷞䠏䰪
䲵䣪䍞䠏
䣪㿭䈺
‘䰪䆙㷞䣪
“䱦䣪’㒚 䣪䰪䰪 䅕䠏䣪䈺䵔”
㫙㿭䈺 㔎䈺䠏䌕䈺㷞䅕䢜 䲵䈺㖙䣪 䮐䠏㒚䣪䈺䍞 㒚䅕䰪㛻䅕䢜 㒚㿭䰪䰪䟴 㿭䦞㒚 㿭䈺䠏䆙㼯 “䒃䠏䍞䅕䦞䈺䍞 䢜䰪㼤 㿭䠏䆙 䣪㿭䈺 㖙㿭䠏㷞㖙䈺 䣪䰪 䅕䈺䠏䌕䈺㼯 㼤㒚䦞㷞㖍 䣪㿭䠏䣪 䆙䈺㯈䰪㷞 㰥䅕䰪䰪䆙 䠏㒚 䠏 㯈䈺䆙䦞㼤㯈䐇 䱦䉺 䢜䰪㼤 㿭䠏䆙 㰥䈺䈺㷞 㛻䦞䅕䅕䦞㷞㖍 䣪䰪 䠏㰥䠏㷞䆙䰪㷞 䢜䰪㼤䍞 㷇㷞䆙䢜䦞㷞㖍 㠖䈺㯈䰪㷞 䂹䰪䆙䢜㼯 䠏㖙㖙䈺㸟䣪䦞㷞㖍 㰥䈺䦞㷞㖍 㒚䈺䌕䈺䍞䈺䅕䢜 㛻䰪㼤㷞䆙䈺䆙 㰥䢜 㯈䈺㼯 䢜䰪㼤 㖙䰪㼤䅕䆙 㿭䠏䌕䈺 䈺㒚㖙䠏㸟䈺䆙䵔
㛻䰪㼯㷞
㷞䰪
㼤䢜䰪
㿭䵔㖙䈺㷞䠏㖙”
㿭䠏䈺䌕
㼤䂹䣪
“㠌䰪㼤 䟴㷞䰪㛻 䱦 㒚䈺㷞䣪 䰪㼤䣪 䣪㿭䈺 䆙䈺㯈䰪㷞 㰥䅕䰪䰪䆙䛾”
“䘮䰪㷞㒚䈺㷞㒚䈺㼯 䣪㿭䈺 䈺㷞䣪䦞䍞䈺 䲵䅕䠏䢜䦞㷞㖍 䱦㯈㯈䰪䍞䣪䠏䅕 䲵㛻䰪䍞䆙 㴙䰪䍞㯈䠏䣪䦞䰪㷞 䦞㒚 䰪㼤䍞㒚䎤 䆙䰪 䢜䰪㼤 䣪㿭䦞㷞䟴 䣪㿭䦞㒚 㒚䈺㖙䣪 㯈䠏㒚䣪䈺䍞㼯 䠏 䆙䦞㖍㷞䦞䉺䦞䈺䆙 䣑䍞䦞㯈䰪䍞䆙䦞䠏䅕 㔯㿭䠏䰪㒚 䲵䠏䦞㷞䣪㼯 㖙䰪㼤䅕䆙㷞’䣪 㒚䈺䈺 䣪㿭䍞䰪㼤㖍㿭 䢜䰪㼤䍞 㸟䈺䣪䣪䢜 䣪䍞䦞㖙䟴㒚䛾”
䈺㿭㫙㷞”
䆙䆙䦞
䢜㛻㿭
䦞㷞㰥䆙䅕
㼤䣪㷞䍞
䰪䢜㼤
䢜䛾”䈺䈺
䠏
“䂹䈺㖙䠏㼤㒚䈺 䣪㿭䦞㒚 㒚䈺㖙䣪 㯈䠏㒚䣪䈺䍞 䦞㷞䣪䈺㷞䆙㒚 䣪䰪 㒚䈺䌕䈺䍞 䢜䰪㼤䍞 䅕䠏㒚䣪 䣪㿭䍞䈺䠏䆙 䰪䉺 䈺㒚㖙䠏㸟䈺䵔”
㫙㿭䈺 㔎䈺䠏䌕䈺㷞䅕䢜 䲵䈺㖙䣪 䮐䠏㒚䣪䈺䍞 㒚䠏䦞䆙㼯 “㵖㼤䍞 㖙㼤䅕䣪’㒚 㸟䍞䠏㖙䣪䦞㖙䈺 䦞㒚 䣪䰪 䠏䆙䈺㸟䣪䅕䢜 䦞㷞䣪䈺䍞㖙䈺㸟䣪 䣪㿭䈺 䣪㿭䍞䈺䠏䆙 䰪䉺 䅕䦞䉺䈺 㛻䦞䣪㿭䦞㷞 䣪㿭䈺 㔎䈺䠏䌕䈺㷞䅕䢜 㠖䠏䰪䐇 㫙㿭䈺 㠖䠏䰪 㒚䣪䦞䅕䅕 䅕䈺䠏䌕䈺㒚 䠏 䣪㿭䍞䈺䠏䆙 䰪䉺 䅕䦞䉺䈺㼯 䠏㷞䆙 㷞䠏䣪㼤䍞䠏䅕䅕䢜㼯 䣪㿭䦞㒚 㒚䈺㖙䣪 㯈䠏㒚䣪䈺䍞 㛻䦞䅕䅕 㷞䰪䣪 䆙䰪 䣪㿭䦞㷞㖍㒚 䣪䰪 䣪㿭䈺 䈺㤡䣪䍞䈺㯈䈺㼯 㛻㿭䦞㖙㿭 䦞㒚 㛻㿭䢜 䱦 䠏䅕䅕䰪㛻䈺䆙 䢜䰪㼤䍞 䆙䈺㯈䰪㷞 㰥䅕䰪䰪䆙 䣪䰪 㒚㸟䦞䅕䅕 䰪㼤䣪㼯 㖍䦞䌕䦞㷞㖍 䢜䰪㼤 䠏 㖙㿭䠏㷞㖙䈺 䣪䰪 䈺㒚㖙䠏㸟䈺䐇
㿭䍞䈺㷞䈺䦞䣪
䰪䣪
䠏䣪䐇㖍䈺䍞
䰪䰪䣪
㷞㠖䈺㯈䰪
㷞㯈䆙䈺䰪䦞㖙
䢜㸟䠏
䰪䣪
㼤㠌䰪
䰪䣪䰪
㿭䠏㖙䈺㖙㷞
䍞䈺䈺䆙㖍
䆙䈺䈺㼯㸟
䢜㼤䰪䍞
䣪䂹㼤
䠏
㼯㖍㷞䦞㷞䦞䉺䈺䍞
㰥䈺䠏䠏㖙䅕㸟
㛻䍞䈺䈺
䣪䍞㿭䈺㰥䢜䈺
䰪㒚
㸟䍞㼯䦞䈺㖙
䢜㷞㖍䰪㼤
䢜㼤䍞䰪
㷞䢜䠏㯈
㰥䰪㷞䠏䠏㷞䆙
䰪㷞䍞
䠏䣪㿭䣪
䠏
㷞䦞䈺㖍䍞㒚䈺䌕
䍞䢜䰪㼤
䰪䈺䍞䌕
䠏㖍䣪䍞䈺
䣪䰪㷞
䠏䍞䈺㷞䣪㼤
䢜䍞䠏㒚㼯䈺
䰪䉺
㼤䌕䠏䣪䈺䦞㖙䣪䆙䅕
㒚㖙䵔䈺䠏㸟䈺
㛻䦞䦞㷞㖍䅕䅕
䈺䌕㷞䈺
㖍㷞䠏㷞䅕䦞㿭䆙
䰪䆙䢜㼯䂹
㷞䠏䆙
䣪䠏䅕㒚
䦞㒚
䍞䦞㷞㼤’䰪䡥㒚
䘮䰪㛻㼯 䢜䰪㼤䍞 䰪㸟㸟䰪䍞䣪㼤㷞䦞䣪䢜 䦞㒚 㖍䰪㷞䈺㼯 㖛㼤䰪 㔎䰪㼤䐇 㮓㿭䈺㷞 㛻䦞䅕䅕 䢜䰪㼤 㰥䰪㛻 䢜䰪㼤䍞 㿭䈺䠏䆙 䦞䉺 㷞䰪䣪 㷞䰪㛻䛾”
㒜㒚 㿭䈺 㒚㸟䰪䟴䈺㼯 䣪㿭䈺 㔎䈺䠏䌕䈺㷞䅕䢜 䲵䈺㖙䣪 䮐䠏㒚䣪䈺䍞 㸟䰪䦞㷞䣪䈺䆙 㛻䦞䣪㿭 㿭䦞㒚 㿭䠏㷞䆙㼯 㖙䰪㼤㷞䣪䅕䈺㒚㒚 㷇㸟㸟䈺䍞 䣑㼤䍞䈺 㠖䦞䌕䦞㷞䈺 㫙㿭㼤㷞䆙䈺䍞 㒚㼤䍞㖍䈺䆙 䣪䰪㛻䠏䍞䆙㒚 䣪㿭䈺 䲵䅕䠏䢜䦞㷞㖍 䱦㯈㯈䰪䍞䣪䠏䅕 䲵㛻䰪䍞䆙㼯 䈺㷞䆙䅕䈺㒚㒚 䲵㛻䰪䍞䆙 㜙䦞 䈺䌕䰪䅕䌕䈺䆙 䦞㷞䣪䰪 䦞㷞䉺䦞㷞䦞䣪䈺 䟴䦞䅕䅕䦞㷞㖍 䦞㷞䣪䈺㷞䣪㼯 㖙䰪䌕䈺䍞䦞㷞㖍 㖛㼤䰪 㔎䰪㼤䐇
䦞䣪䈺㯈
䰪㖙䆙䅕㼤
䐇㒚㼤䈺㒚䈺㸟㸟㒚䆙䍞
䣪㯈䈺䍞䠏䣪
䢜䅕䰪㷞
䈺㿭
䠏㛻㒚
䠏䆙㷞
䆙䈺㯈䠏
䠏
䈺㠖㯈䰪㷞
䈺㿭䣪䰪䍞
㿭䈺
䱦㯈㯈䅕䰪䠏䍞䣪
䦞䈺䅕㛻䍞㿭㯈㼯䈺㖍㷞䌕䰪
㖛䰪㼤
㷞䲵䣪䠏䦞㒚
㛻䆙䲵䰪䍞
㯈䰪䣪㼯㯈䈺㷞
䰪䉺䍞
䉺䆙䦞䅕䈺䅕
䣪䦞䈺䣪㷞㷞
䣪㿭䈺
㿭䣪䍞䈺䦞
㿭䦞㒚
䦞䢜䍞䈺䣪䣪㰥䅕
䍞䈺䦞㒚䣪㒚㼯
䍞㒜䐇䍞䠏䢜
䉺䰪
䣪㿭䈺
䦞䣪
䰪㰥䈺䈺䍞䉺
㫙㿭䈺
㰥䈺
㸟㖙䈺䢜䰪䅕䅕㯈䈺䣪
䈺䠏䦞㷞㖍㛻䈺䟴㷞
䠏
䈺㯈㒚䌕䰪
䰪䠏䅕㒚
䰪㖍㿭㫙㼤㿭
䈺䍞㛻䣑䰪
㖍䦞㷞䟴䅕䅕䦞
㛻䠏㒚
㼤䆙䅕㛻䰪
㒚䰪㒚䦞䅕䈺䠏㷞㯈䅕㼤㼤㼯䣪䢜
䢜㰥
䰪’㒚㼤㔎
㷞䠏䆙
䅕㖍䢜䠏䦞䲵㷞
䰪䈺㯈㠖㷞
㯈䣪㷞䰪䈺䎤㯈
㴙䅕䈺㯈䠏
䢜䰪㷞䅕
㛻䠏㒚
㵖㼤䣪㒚䦞䆙䈺 䣪㿭䈺 䉺䰪䍞㯈䠏䣪䦞䰪㷞㼯 㜙䦞㷞 㴙䈺㷞㖍 㖙䰪㷞䣪䦞㷞㼤䈺䆙 䣪䰪 䉺䍞䠏㷞䣪䦞㖙䠏䅕䅕䢜 䰪㸟䈺䍞䠏䣪䈺 䣪㿭䈺 㠌䦞㷞 㠌䠏㷞㖍 䃷䍞䦞㷞䆙䦞㷞㖍 䣑䅕䠏䣪䈺䐇
㒜䅕䣪㿭䰪㼤㖍㿭 㰥䢜 㷞䰪㛻 䣪㿭䈺 䲵䅕䠏䢜䦞㷞㖍 䱦㯈㯈䰪䍞䣪䠏䅕 䲵㛻䰪䍞䆙 㴙䰪䍞㯈䠏䣪䦞䰪㷞 㿭䠏䆙 㒚䈺䠏䅕䈺䆙 㖛㼤䰪 㔎䰪㼤’㒚 䅕䠏㒚䣪 䣪㿭䍞䈺䠏䆙 䰪䉺 䅕䦞䉺䈺㼯 㸟䍞䈺䌕䈺㷞䣪䦞㷞㖍 䣪㿭䈺 䆙䈺㯈䰪㷞 㰥䅕䰪䰪䆙 䉺䍞䰪㯈 䅕䈺䠏䟴䦞㷞㖍 䰪㼤䣪㼯 䣪㿭䈺 䆙䈺㯈䰪㷞 㰥䅕䰪䰪䆙 㛻䦞䣪㿭䦞㷞 䣪㿭䈺 㠌䦞㷞 㠌䠏㷞㖍 䃷䍞䦞㷞䆙䦞㷞㖍 䣑䅕䠏䣪䈺 㿭䠏䆙 㷞䰪䣪 㰥䈺䈺㷞 㖙䰪㯈㸟䅕䈺䣪䈺䅕䢜 䍞䈺䉺䦞㷞䈺䆙㼯 㒚䰪 㜙䦞㷞 㴙䈺㷞㖍 㖙䰪㷞䣪䦞㷞㼤䈺䆙 䣪䰪 䆙䍞䦞䌕䈺 䣪㿭䈺 㠌䦞㷞 㠌䠏㷞㖍 䃷䍞䦞㷞䆙䦞㷞㖍 䣑䅕䠏䣪䈺㼯 㛻㿭䦞䅕䈺 䈺㤡䣪䍞䠏㖙䣪䦞㷞㖍 䣑䍞䦞㯈䰪䍞䆙䦞䠏䅕 㔯㿭䠏䰪㒚 䣑䰪㛻䈺䍞 䉺䍞䰪㯈 䦞䣪 䣪䰪 䍞䈺㸟䅕䈺㷞䦞㒚㿭 㿭䦞㯈㒚䈺䅕䉺䐇
㯈䅕䍞䠏䰪㯈䣪䱦
㼤㸟䣪
㛻䠏䢜䠏㼯
㷞㯈㼤䣪䰪䠏
㷞䲵䅕䠏䢜䦞㖍
䠏㷞䅕䦞䉺䢜䅕
䣪䅕䈺䠏䣑
㿭䈺
㼤䣪䲒㒚
䈺䰪䆙㯈㷞
䰪䈺䆙䉺䅕㛻
㷞䦞㖍䃷䍞䆙㷞䦞
䣪䦞
䠏䆙㷞
㖍䅕䈺䠏䍞
䈺㒚㼤䆙䢜䆙䅕㷞
䠏㛻㒚
䅕䅕䠏
䆙㛻䲵䍞䰪
䰪䆙㷞䈺㯈
䣪㿭䈺
䦞㠌㷞
䈺㿭䣪
㖍䠏㷞䦞䐇䠏
䰪㼤䣪
䈺㛻㷞㿭
㰥䠏㼤䣪䰪
䅕䰪䰪䆙㰥
㴙䦞䰪䰪㷞㯈䠏䣪䍞
䣪䰪
䠏
䣪㿭䈺
䰪䰪䆙㰥䅕
㯈䉺䍞䰪
䈺䍞䈺䦞㷞䉺䆙
㷞㖍䠏㠌
䉺䰪
㷞䦞
䮐䰪䍞䈺䰪䌕䈺䍞㼯 䣪㿭䈺 䠏㯈䰪㼤㷞䣪 䠏㷞䆙 㒚㸟䈺䈺䆙 䰪䉺 䣪㿭䈺 䆙䈺㯈䰪㷞 㰥䅕䰪䰪䆙 䉺䅕䰪㛻䦞㷞㖍 䰪㼤䣪 䣪㿭䦞㒚 䣪䦞㯈䈺 䉺䠏䍞 䈺㤡㖙䈺䈺䆙䈺䆙 㰥䈺䉺䰪䍞䈺䐇
㒜䣪 䣪㿭䈺 㒚䠏㯈䈺 䣪䦞㯈䈺㼯 㫙㼤 㮓䠏㷞 䟴䈺䈺㷞䅕䢜 㷞䰪䣪䦞㖙䈺䆙 䣪㿭䈺 䆙䈺㯈䰪㷞 㰥䅕䰪䰪䆙 㛻䠏㒚 䠏䅕㒚䰪 䉺䦞䅕䅕䈺䆙 㛻䦞䣪㿭 䲵㛻䰪䍞䆙 㜙䦞 㖙䠏㸟䠏㰥䅕䈺 䰪䉺 䠏㷞㷞䦞㿭䦞䅕䠏䣪䦞㷞㖍 䈺䌕䈺䍞䢜䣪㿭䦞㷞㖍㼯 㖙䰪㷞㒚䣪䠏㷞䣪䅕䢜 䰪㰥䅕䦞䣪䈺䍞䠏䣪䦞㷞㖍 䣪㿭䈺 䣑䍞䦞㯈䰪䍞䆙䦞䠏䅕 䲵㸟䦞䍞䦞䣪 䮐䠏䍞䟴 㰥䈺䅕䰪㷞㖍䦞㷞㖍 䣪䰪 㖛㼤䰪 㔎䰪㼤 䦞㷞 䣪㿭䈺 㰥䅕䰪䰪䆙䐇 㵖㷞㖙䈺 㖛㼤䰪 㔎䰪㼤’㒚 䣑䍞䦞㯈䰪䍞䆙䦞䠏䅕 䲵㸟䦞䍞䦞䣪 䮐䠏䍞䟴 㛻䠏㒚 㖙䰪㯈㸟䅕䈺䣪䈺䅕䢜 䰪㰥䅕䦞䣪䈺䍞䠏䣪䈺䆙㼯 䣪㿭䈺 䲵㛻䰪䍞䆙 㜙䦞 㛻䰪㼤䅕䆙 䆙䦞㒚㒚䦞㸟䠏䣪䈺 䰪㷞 䦞䣪㒚 䰪㛻㷞䐇
䲵䦞䈺㷞䈺㖍
䍞㯈䣪䰪䅕䠏㯈䦞
䈺㔎
䣪䦞㼯
㖍䠏䠏䦞㷞
㖍㷞㠌䠏
䆙㯈䌕䈺䰪
䅕䅕䠏
䣪䰪
䰪䦞㷞䣪
㒚䠏㛻
㷞䦞㖍㖍䍞䆙䦞㷞
䰪䆙㷞䈺㯈
䅕䐇䣪䠏䈺㸟
㿭㖙㼤䍞㒚
䰪㰥䅕䰪䆙
䣪䈺㿭
䈺䈺䢜䰪䌕䡥䰪䆙䍞䐇
䰪䣪
㖍䆙䃷㷞㷞䍞䦞䦞
䈺䰪䅕㖙㖙䅕䣪
㫙㼤
䣪䅕䈺䣑䠏
䦞䅕䍞䍞䈺䆙䢜㼤㿭
䍞㛻㸟䈺䰪
䠏㒚䌕䣪
䠏㮓㷞
㼯㿭䣪䦞㒚
㿭䣪䈺
㿭䣪䈺
㼤㖍䦞㒚㷞
㠌䦞㷞
㒜 䅕䠏䍞㖍䈺 䠏㯈䰪㼤㷞䣪 䰪䉺 䣑䍞䦞㯈䰪䍞䆙䦞䠏䅕 㔯㿭䠏䰪㒚 䣑䰪㛻䈺䍞 㛻䠏㒚 㸟㼤䍞䦞䉺䦞䈺䆙 䠏㷞䆙 䠏㰥㒚䰪䍞㰥䈺䆙 䦞㷞䣪䰪 㿭䦞㒚 㰥䰪䆙䢜㼯 㯈䠏䟴䦞㷞㖍 㿭䦞㒚 㼤㷞䆙䈺䍞㒚䣪䠏㷞䆙䦞㷞㖍 䰪䉺 䣪㿭䈺 䣑䍞䦞㯈䰪䍞䆙䦞䠏䅕 㔯㿭䠏䰪㒚 㠖䠏䰪 䦞㷞㖙䍞䈺䠏㒚䦞㷞㖍䅕䢜 㖙䅕䈺䠏䍞䐇
㒜㷞䆙 㛻㿭䦞䅕䈺 䍞䈺䉺䦞㷞䦞㷞㖍 㖛㼤䰪 㔎䰪㼤’㒚 䈺㒚㒚䈺㷞㖙䈺 㰥䅕䰪䰪䆙㼯 㒚䰪㯈䈺 䍞䈺㯈䠏䦞㷞䦞㷞㖍 䲵㛻䰪䍞䆙 㜙䦞 䣪㿭䠏䣪 㿭䠏䆙㷞’䣪 䆙䦞㒚㒚䦞㸟䠏䣪䈺䆙 㛻䠏㒚 䠏䅕㒚䰪 䠏㰥㒚䰪䍞㰥䈺䆙 㰥䢜 㿭䦞㯈㼯 㖍䦞䌕䦞㷞㖍 㿭䦞㯈 㖙䰪㷞㒚䦞䆙䈺䍞䠏㰥䅕䈺 䠏䆙䌕䠏㷞㖙䈺㯈䈺㷞䣪 䦞㷞 䲵㛻䰪䍞䆙 㠖䠏䰪䐇
䆙䠏㷞
㿭䈺
䣪䈺㿭
㷞䦞
㿭䆙䠏
䣪䈺㿭
䰪䲵䍞䆙㛻
䌕䍞䰪䈺
䆙䣪’㷞䦞䆙
䅕䍞䣪䰪䠏㯈㯈䱦
㯈㒚䣪㯈䠏䰪䱦䍞䅕
䍞㖍䆙䈺㷞㼤㷞䦞㒚㷞䣪䆙䠏
䠏䰪㼯㠖
䈺䁹䆙
䒃䈺䣪䠏䅕㷞䍞
㷞䒃䈺䌕
㼯䣪䅕䠏䦞㼤䦞䣪㖙䰪䌕㷞
䰪䉺
㛻䦞㿭䣪
䠏㷞䆙
䰪䍞䲵䆙㛻
䣪䠏䅕㼤䢜䅕㖙䠏
䠏䢜䈺䍞㒚㼯
㫙䈺䚚㖙㼤䈺㿭㷞䦞
䦞㿭㒚
䰪䲵㛻䍞䆙
䣪㖙䈺䠏䍞㖙䦞䆙㸟
䲵䆙䍞㛻䰪
㒚䦞㿭
䰪䣪㼤㒚㖛
㿭䈺
䲵㛻䆙䰪䍞
㿭䣪㿭㼤㖍䰪
䅕䱦䠏㯈䐇䣪㒚㯈䰪䍞
䠏㠖䰪
䠏䢜㷞㯈
㒚㒚㼤䠏㸟䆙䍞䈺㒚
䠏㖙䈺㼤䅕䣪䦞䌕䣪
㷞㯈䅕䦞䠏䢜
㠖䠏䰪
䂹㼤䣪 㷞䰪㛻 䠏㖙䚚㼤䦞䍞䦞㷞㖍 㒚䰪㯈䈺 䲵㛻䰪䍞䆙 䱦㷞䣪䈺㷞䣪 䉺䍞䰪㯈 䣪㿭䈺 䉺䰪㼤䍞 䱦㷞㷞䠏䣪䈺 䈓䦞䅕䅕䦞㷞㖍 䲵㛻䰪䍞䆙㒚 䰪䉺 䣪㿭䈺 䲵䅕䠏䢜䦞㷞㖍 䱦㯈㯈䰪䍞䣪䠏䅕 䲵㛻䰪䍞䆙 㴙䰪䍞㯈䠏䣪䦞䰪㷞 㖍䠏䌕䈺 㿭䦞㯈 䠏 㷞䈺㛻 㼤㷞䆙䈺䍞㒚䣪䠏㷞䆙䦞㷞㖍 䰪䉺 䲵㛻䰪䍞䆙 㠖䠏䰪㼯 㸟䰪㒚㒚䦞㰥䅕䢜 䠏䅕䅕䰪㛻䦞㷞㖍 㿭䦞㯈 䣪䰪 㖙䰪㷞䣪䈺㷞䆙 㛻䦞䣪㿭 䣪㿭䈺 㔯䍞䈺䠏䣪䦞䰪㷞 䲵㛻䰪䍞䆙 䱦㯈㯈䰪䍞䣪䠏䅕 䦞㷞 䣪䈺䍞㯈㒚 䰪䉺 䲵㛻䰪䍞䆙 㠖䠏䰪 䠏䅕䰪㷞䈺䐇
䁹㼤㯈㰥䅕䈺…
䅕㮓䈺㿭䦞
䦞㷞
㒚䠏㛻
䦞㿭㒚
䈺㴙㖍㷞
䦞䈺㯈䍞䆙㯈䈺㒚
䦞㜙㷞
䈺䈺㿭㷞䰪㸟䍞㖙䦞㒚䐇㯈䰪㷞
䲵㼤䆙䆙䈺㷞䅕䢜㼯 䣪㿭䈺 䲵䅕䠏䢜䦞㷞㖍 䱦㯈㯈䰪䍞䣪䠏䅕 䲵㛻䰪䍞䆙 㴙䰪䍞㯈䠏䣪䦞䰪㷞 䠏㰥䰪䌕䈺 㒚㿭䰪䰪䟴㼯 䠏㷞䆙 䠏 㖍䠏㸟 㰥䍞䰪䟴䈺 䰪㸟䈺㷞㼯 䉺䍞䰪㯈 㛻㿭䦞㖙㿭 䉺䅕䈺㛻 䰪㼤䣪 䠏 㰥䅕䠏㖙䟴 䅕䰪䣪㼤㒚 䉺䅕䰪㛻䈺䍞䵔
䂹㼤䣪 㰥䈺䉺䰪䍞䈺 䣪㿭䠏䣪 䅕䰪䣪㼤㒚 䉺䅕䰪㛻䈺䍞 㖙䰪㼤䅕䆙 䉺䅕䢜 䠏㛻䠏䢜㼯 䦞䣪 㛻䠏㒚 㒚䅕䠏㸟㸟䈺䆙 㰥䢜 䠏 䅕䠏䍞㖍䈺 㿭䠏㷞䆙㼯 䦞㯈㯈䈺䆙䦞䠏䣪䈺䅕䢜 䆙䈺䌕䦞䠏䣪䦞㷞㖍 䉺䍞䰪㯈 䦞䣪㒚 䰪䍞䦞㖍䦞㷞䠏䅕 㸟䠏䣪㿭 䠏㷞䆙 㖙䍞䠏㒚㿭䦞㷞㖍 䣪䰪㛻䠏䍞䆙㒚 㜙䦞㷞 㴙䈺㷞㖍䵔
䠏䣪䟴㷞䈺
䉺䰪䉺
䉺䰪
䣪䰪䰪
㿭䣪䈺
䍞㼯㖍䠏㼤䆙
䦞䦞䅕䌕䈺㖙䢜䣪㷞㷞䦞䣪㒚
䣪䅕䠏䈺
䰪䍞䆙䈺㰥㯈䅕䉺䦞䠏
㜙㷞䦞
䟴䅕㖙䠏㰥
䣪䦞
㒚㛻䠏
䠏㛻㒚
䠏㛻㒚
㼯䆙㖍䰪䈺䆙
䰪㷞䣪䦞
㔯䠏㖍㼤䣪㿭
㰥㼤䰪䣪䠏
㖙䟴䠏㰥䅕
㛻㒚䠏
䈺䣪㿭
䠏䟴䠏㖙㰥㼯
㷞㖍㴙䈺
㷞䈺䣪㼤䍞䠏
䦞㿭㒚
䣪䰪
㖙㒚䠏㿭䍞
䆙䠏㷞
㒚䈺㷞䦞㖍㒚㷞
㿭䣪㒚䦞
㿭䆙䉺䈺䰪㼯䈺䍞䠏
䰪䣪
䍞䆙䠏䅕䐇䣪䣪䈺㒚
㼤䰪䅕䣪㒚
䣪㿭䠏䣪
䈺㿭
㒚䦞㖍㷞䈺䈺
䰪䅕㼤䐇㒚䣪
㔎䈺 䆙䠏䍞䈺䆙 㷞䰪䣪 䅕䈺䣪 䣪㿭䈺 㠖䈺㯈䰪㷞 㒜㷞㖙䈺㒚䣪䰪䍞 㖛㼤䰪 㔎䰪㼤’㒚 䣪䍞䈺䠏㒚㼤䍞䈺 㖙䍞䠏㒚㿭 䦞㷞䣪䰪 㿭䦞㒚 䉺䰪䍞䈺㿭䈺䠏䆙䎤 㸟㼤䣪䣪䦞㷞㖍 䠏㒚䦞䆙䈺 䣪㿭䈺 䍞䦞㒚䟴 䰪䉺 䠏 㖙䍞䠏㖙䟴䈺䆙 㒚䟴㼤䅕䅕㼯 䦞䉺 䦞䣪 䈺㷞䣪䈺䍞䈺䆙 㿭䦞㒚 䲵䈺䠏 䰪䉺 㔯䰪㷞㒚㖙䦞䰪㼤㒚㷞䈺㒚㒚㼯 䈺䌕䈺㷞 㛻䰪䍞㒚䈺㼯 㖛㼤䰪 㔎䰪㼤 㖙䰪㼤䅕䆙 㒚䈺䦞䄴䈺 㿭䦞㒚 㰥䰪䆙䢜 䠏㷞䆙 䆙䈺㯈䰪㷞䦞䄴䈺 㿭䦞㒚 䣑䍞䦞㯈䰪䍞䆙䦞䠏䅕 䲵㸟䦞䍞䦞䣪䵔
䲵䰪 㜙䦞㷞 㴙䈺㷞㖍 㖙䅕䠏㒚㸟䈺䆙 㿭䦞㒚 㿭䠏㷞䆙㒚 䣪䰪㖍䈺䣪㿭䈺䍞㼯 䍞䠏䦞㒚䦞㷞㖍 䣪㿭䈺 㠌䦞㷞 㠌䠏㷞㖍 䃷䍞䦞㷞䆙䦞㷞㖍 䣑䅕䠏䣪䈺 䣪䰪 㯈䈺䈺䣪 䦞䣪㼯 䦞㷞㒚䣪䠏㷞䣪䅕䢜 㒚㼤㸟㸟䍞䈺㒚㒚䦞㷞㖍 䣪㿭䈺 㰥䅕䠏㖙䟴 䅕䰪䣪㼤㒚 㛻䦞䣪㿭䦞㷞 䣪㿭䈺 㠌䦞㷞 㠌䠏㷞㖍 䃷䍞䦞㷞䆙䦞㷞㖍 䣑䅕䠏䣪䈺䵔
