Chapter 1121 - 383: Heavenly Principle Changes Hands (Double-Length - )_3

Chapter 1121: Chapter 383: Heavenly Principle Changes Hands (Double-Length Chapter)_3

Just like the main Chapter of the Heavenly Book of the Empress over there in the universe.

With the passage of time, Kang Ming, Meng Shaojie, and Nie Fang gradually became familiar with each other.

Especially Meng Shaojie and Nie Fang, who are already quite familiar, though they have yet to reveal their identities to each other.

Kang Ming, on the other hand, is more cautious.

But in recent years, he has had quite a lot of dealings with Meng Shaojie and Nie Fang.

Even the Yellow Sky Sect’s establishment in the Great Han world owes some credit to Meng Shaojie and Nie Fang.

At this moment, Yue Bei Nie Fang is not here.

After the great battle of Heavenly Principle, he has finally returned to Heavenly Principle, and now has no time to distract himself with other matters.

In exchange for some help given earlier by Ji Du Meng Shaojie, Luo Hou Kang Ming introduces some current situations of the Great Han world to Meng Shaojie.

"The Four Ancestors Great Han, although there are present anomalies, may still reform and reunite the lands in the future." Meng Shaojie sighed repeatedly.

Kang Ming calmly said: "The Five Ancestors Great Han is not impossible, but it may not be the current House of Han."

Meng Shaojie curiously asked: "In that Great Han world, does it also require a successor of the Buddhist Hand Seal Lineage from Sumeru?"

Kang Ming: "Indeed, it is a member of the Treasure Department, one of the five divisions of the Vajra Realm alongside the Sumeru Vajra Division of the Great Tang. It surfaced in the Great Han world decades earlier than the Vajra Division appeared in the Tang human realm."

Lei Jun listened quietly to the conversation between the two, deep in thought.

Treasure Department...

He remembered the time he and his junior sister Tang Xiaotang counterattacked into Sumeru, where there was still a leader from another division of the Buddhist Vajra Realm remaining.

The opponent did not expect Lei Jun and Tang Xiaotang could kill Vajra Sect Leader Garuda and Elder Cisong in such a short time, and swiftly break the Vajra Division’s Land of Wonderful Joy, destroying the Mother Diagram and Aksobhya Buddha’s throne.

Thus, that Buddhist expert chose to stabilize the turbulent Mount Sumeru first.

When he rushed to the Land of Wonderful Joy afterwards, the site was already a ruin, further exacerbated by the outbreak of the Ganges River, causing turmoil in Mount Sumeru, forcing him to watch helplessly as Lei Jun and Tang Xiaotang left.

According to some monks from the Vajra Division, the leader who stayed behind in Sumeru at that time was indeed the leader of the Treasure Department, Vanda Tuo.

In Sumeru, each of the five divisions of the Vajra Realm operated in various mortal worlds, with little interaction outside of Sumeru.

The Vajra Division oversees the Tang human realm.

The Lotus Division oversees the Song human realm.

And here in the Great Han world, it’s the Treasure Department?

Lei Jun listened with interest as Kang Ming introduced the situation to Meng Shaojie.

The other side has been in the Great Han world for several years, although restrained in dealing with others to improve their situation, has amassed quite a lot of relevant information.

First, Kang Ming cares about the history of this place, which is perhaps most akin to the current history of the Tang human realm, with both differing by only about a hundred years.

Even the time of Spiritual Energy’s resurgence is relatively close.

Then, what Kang Ming focuses on is that in recent years, Great Han world is widely known to have six or seven Ninth Heavenly Layer experts existing in the world.

The current Han Emperor needs no introduction, although widely criticized as aging and dim-witted, his aging majesty remains respected as the top expert of the age.

In contrast, the current Crown Prince is renowned, exceptionally talented, becoming the second Ninth Heavenly Layer expert within the royal family after the Han Emperor.

The Han Emperor often indulges himself in the deep palace nowadays, rarely appearing, with much of the governance and politics maintained by the Great Han Crown Prince.

Similar to the previous state of the Tang human realm, the Great Han world also sees numerous prestigious families.

The former Five Clans and Seven Families, except for the Suzhou Chu Clan’s extinction, are still prominent - South and North Lin Clans, East and West Ye Clans, Jingxiang Fang Clan, and Longwai Xiao Clan.

However, due to some peculiar historical reasons of the Great Han world, the royal family here is stronger and more ingrained in popular sentiment than the Zhang Tang Royal Family in the Tang world some years ago.

Therefore, while the prestigious family forces remain deeply entrenched, they are somewhat more low-key.

Besides the Four Clans and Six Families, four major families have further emerged: Zhang, Wang, Li, and Yang families, all of which rose over the past millennium, standing shoulder to shoulder with the Four Clans and Six Families.

However, referencing the Great Han world, the strength of the House of Han suggests that the rise of Zhang, Wang, Li, and Yang families seems more like a division of the power of the Four Clans and Six Families.

Currently existing in the Great Han world are two Ninth Heavenly Layer Great Scholars.

One is from the long-standing prestigious Qingzhou Ye Clan.

The other is from the newly emerged Guanlong Yang Family.

Unlike the Tang human realm, the Great Han world still has foreign tribes at the Northern Border.

The current foreign Chanyu is a Ninth Heavenly Layer Martial Saint.

But in recent years, the hottest local talents in the Great Han world are undoubtedly one Taoist and one Buddhist.

The Celestial Master of Dragon Tiger Mountain.

And the Abbot of the Great Void Temple, which has become a mighty force, overshadowing the Witchcraft Sect in the Southern Wilderness.

Between one Taoist and one Buddhist, there has been a sharp rivalry with numerous clashes.

It was only in recent years that their disputes somewhat subsided.

As the world changes, times are also transforming the Great Han world.

There is the return of Sumeru, with the solemn dharma appearances of the Treasure Department high monks, speaking like morning and evening bells.

There is also the reopening of the Great Unity, with people from Lin, Fang, and Xiao Clans having made significant impacts within.

Their return brought both pain and joy to the Four Clans and Six Families of the Great Han world.

Besides Fang, Lin, and Xiao sending disciples from the Great Unity to the Great Han world, there are also the Han and Su Clans who have risen within the human realm.

The prestigious families of the Great Han world have expanded to twelve major families.

Their presence certainly attracts the attention of Sumeru’s Treasure Department, Dragon Tiger Mountain, Southern Wilderness’ Great Void Temple, but the three major sacred lands of Buddhism and Taoism also contend sharply with each other.